Showing posts with label elements. Show all posts
Showing posts with label elements. Show all posts

Saturday, April 25, 2020

Mages of Monvesia - Malefactors

RETCON NOTE: This post replaces portions of "Mages of Monvesia;" see also "Mages of Monvesia - Scholars."
Mastery of the arcane arts can be achieved by strengthening one's connection to the Spheres of Power.  This can be approached through formal study (see scholars), or else through otherworldy pacts or natural power.  The latter typically exist outside of "accepted" society, and are therefore called malefactors--commonly understood as "evil-doers," though originally meant to mean "incorrect doers."  There is nothing inherently evil about the sorcerer or warlock.
Enhancements to the class features of both these classes can be found in Unearthed Arcana.

Sorcerer

Different races have their own traditions "explaining" the nature of sorcerers.  To an extent, each version of the sorcerer story is true.  That is, these different versions of what a sorcerer is represent the sorcerous origins common to that race's history.

According to the omnipresent Senarian churches of the humans in Prace, sorcerers are possessed of an inborn connection to one of the Spheres.  While all adherents of the elemental philosophies believe that every being has such a connection, it is the sorcerers who have accepted it and gained power from it.   A sorcerer's elemental connection may be tied to his or her race (or culture, if human), personal philosophy/temperament, season of birth, etc.--but it does not define every aspect of the character.  Two origins reflect this:  Shadow Magic (Xanathar's Guide) and Storm Sorcery (Sword Coast or Xanathar's Guide).
Until such time as other, official origins are introduced, these two can be used to mimick the other elements.  Use Shadow Magic for Light Magic: reversing references to necrotic and radiant damage as well as darkness and light.  Use Storm Sorcery for other primal elements, such as Flood, Quake, and Wildfire Sorcery:  use alternate damage types and movement speeds as appropriate.

Among the successors races of the Empire of the Morning and Evening Star, it is said that sorcery is the result of having had a Dragon Ancestor.  This connection is not necessarily one of direct ancestry, but could represent a bloodline having been favored by one of the dragon lords of old.
Remember, there are only six types of dragons in Monvesia--each associated with one of the elemental forces of one of the Spheres.  Therefore, this is one origin that also follows the Temperamental beliefs of the Senarian churches.  (An early version of 5th Edition Monvesia used a variation on the Dragon Ancestor to represent Elemental Magic).
In the land of Desolation in Raviq, the HMDJVNW have taken control and cursed the native races into submission with a psychosomatic ailment known as Taint.  This cure is so potent in Desolation, that even the land, the neighboring Frenetic Ocean, and magic itself have become warped.  Some who have been affected by the Taint have also gained a connection to the Wild Magic that was released into the world because of it.

Sunday, July 5, 2015

Alignments of Monvesia: Temperaments


The June installment of Unearthed Arcana granted "official permission" to abandon the traditional alignments of D&D. Of course, I'd been playing with alternate alignments for Monvesia since I started the campaign--partly because the alignments of 4th edition (the game my group started with) didn't line up with the alignments I was used to.

Originally, I had identified 6 Monvesian alignments, each associated with a color of [Basic D&D] dragon (see "Dragons of Monvesia"). I started to use these colors to describe NPCs in the world.
  • Good (White Knight, White Wizard, White Witch)
  • Lawful (Gold Knight, Gold Wizard, Gold Witch)
  • Neutral - Balanced (Green Knight, Green Wizard, Green Witch)
  • Neutral - Apathetic (Blue Knight, Blue Wizard, Blue Witch)
  • Chaotic (Red Knight, Red Wizard, Red Witch)
  • Evil (Black Knight, Black Wizard, Black Witch)
As the dominant religion of the world (Universal and Metropolitan Orders, see "Priests of Monvesia") and the planar structure (see "Planes of Monvesia") became solidified, these alignments became associated with philosophies.  As more aspects of setting became associated with each philosophy, they evolved into temperaments (complete with humours).

Each temperament has direct correspondences and indirect associations.  Correspondences are direct correlations  (if it is Altruist, then it is the equivalent of good).  Associations apply to stereotypes and expectations, and are not requirements (not every Evoker is a Vitalist).